‘Kill The Boer’: A song against Apartheid Musk binds to ‘White Genocide’ | Elon Musk News

Elon Musk re -engaged in South African politics, chatter Sunday about the “main political party … which actively promotes white genocide”.

Sharing the relationship to the video of the fighter leader for the Economic Freedom (EFF) Julius Malem singing Dubul ‘Ibhun (“Kill The Boer”) at a rally on Friday, Musk expressed anger at “The whole Arena for singing about the killing of whites.”

US President Donald Trump – which counts A musk, the richest man in the worldAs a close ally – he shared a screenshot of the post on the truth of Social. American Secretary of State Marco Rubio wrote your own tweet Challenging the song as “singing that stimulates violence”, persuading the South African government to “protect the African and other minorities of dishonest minorities” and repeating and repeating Call for Africans to settle in the US.

But what is the song and is there more than one interpretation? Does that represent hate speech and who is Julius Malem? And why is Trump’s administration so concerned about South Africa?

What is the song about?

The Isixhos Song of the Dubul ‘Ibhuna Fighting – The title literally means “Kill The Boer”, but it can also mean “Kill Africa” ​​- created during the 1980s, because the opposition of more than three decades of Apartheid spilled on the streets of the cities in South Africa. The title of the song is often translated as “Kill the White Farmer”.

Boer is the word Africans for a farmer, and on one level it simply means a farmer of any race. But since the 19th century (when Britain fought against two wars against Boer), it also meant “African person.”

The song texts basically repeat the words of the title – “Shoot Boer” ad infinitum, describing Boers as “cowards” and “dogs”.

“It was part of the mass institution theater,” said historian Thula Simpson. “That’s how he remembers to today.”

Simpson added that the song almost always accompanies the Toyi-toying-Protest dance that remains synonymous with black political gatherings in South Africa, often filled with people who pretend to shoot Kalashnikov rifles.

Although she was extremely controversial, the song is still sung in Democratic South Africa, mostly Malem and former President Jacob Zuma – His version He is quite different – both left the African national congress, Nelson Mandel’s party and a release movement to form their own parties.

Anc, who ruled South Africa since his first democratic elections in 1994, noted that his support in recent years was due to a corruption charges, misconceptions and violated promises. Last year, he lost the majority for the first time and now governs in a coalition with a series of parties that have long opposed his politics.

“Singing a song, Malema is trying to introduce herself as an authentic Anc,” Simpson explained. “It’s all that Anc overcame on the left.”

Who is Julius Malema?

Malema made a prominent in 2008 when, as president of the Anc League for Youth, he fiercely defended the then President Zuma, who faced criminal prosecution for charges of corruption. “We’re ready to die for Zuma,” she said famously to Male. “We are ready to take the weapon and kill for Zuma.”

Until 2012, Malema transformed himself into the greatest critic Zuma, and after his expulsion from Anc, he formed an EFF as a populist, extremely left movement.

He first sang Dubul ‘Ibhun in 2010, while the leader Ancil is still, but he has since become something of an EFF. His latest performance – those Musk is currently complaining – on Friday she came to a rally to mark the Sharpaville massacre on March 21, 1960. At least 91 brunette is shot by police officers Apartheid.

Since 1994, South Africa celebrated Human Rights Day on March 21 – “The opportunity to repeat ourselves to improve human rights for all”, says President Cyril Ramaphos. But Malema rejects it, saying that the holiday should be called “Sharpaville Massacre”, because that any other name “would” focus on the memory of those fallen soldiers who died because of our rights as blacks. “

“No matter what your opinion on Malema,” said veterans political commentator Stephen Grootes, “his unique outlet is that he is the loudest voice against anti-black racism in with.”

Is the song really a call for white genocide?

Malema repeatedly stated – and in court and in interviews – not to “call for the slaughter of white people, at least for now.”

AND Facts carry this view: There was never anything close to attempting the white South African genocide.

Trump and his supporters often claim that white farmers from South Africa are killing themselves in their thousands – but statistics that have secured Afiforum and the Agricultural Union Transval (both groups of sympathetic white farmers) show that about 60 farmers are killed each year. This is a country that sees 19,000 killings annually.

Anecdotic evidence indicates the same conclusion.

Grootes was one of the “about five whites” in the audience for the first time when Malema sang a song in 2010: “When he sang, I didn’t notice. It was in English, and no one around me was a huge event at the time … like white, with Africans who were scorn I threatened, and I got stronger, and I wasn’t early.

Both Malem and Afiforum – a group of African rights that recently sent a delegation to Trump’s White House to seek his support against the South African government politics – they used a song as a point of gathering for their (diametrically opposed) programs.

This puts a more moderate Anc in a difficult situation. “Ramaphos would not sing the song Sam,” Simpson said. “But he didn’t deny it either, and his silence means something.”

Can it be singing legally?

Malema had to defend her decision to sing a song in several court cases since 2010. Many of the earlier verdicts went against him, revealing that the texts of the song represent “hate speech” and were not protected by the right to freedom of speech contained in the Constitution of South Africa.

In recent times, however, the tide has turned into its advantage, but the High Court in Johannesburg in 2022 revealed that Afiforum, who challenged the right of singing of the song, failed to prove that Malema was encouraging the damage against “White African Africans” singing it.

This position was confirmed by the Supreme Appeal 2024 who ruled that “a reasonably well -informed person would realize that when Mr. Malema sang Dubula Ibhun … He did not actually call farmers, or white South African origin to be shot or romanticized by the violence that was established in the agricultural attacks of any any.”

“They would realize that he uses the song of the historical struggle, with the gestures of the performances that go with her, as a provocative means of progressing his party’s political agenda,” the court said.

Why are Musk, Trump and Rubio?

The song is one of several South African political hot cakes – others include expropriation without a law on compensation and a policy of black economic empowerment – which inflammation of the Trump Magp Motion. Trump spoke in South Africa in South Africa and said a “big killing of farmers”.

“Trump and Musk know that if they remove any of these questions,” Simpson said, “will get a certain answer. South Africa has become a useful foil in American wars of domestic culture. “

Interestingly, Muskov and Trump’s response to “Kill The Boer” is more extreme than Afiforum.

“When Trump spoke about farmers killed in 2018, Afiforum wanted to separate from the idea that there was a white genocide,” Simpson said. “They are very aware that they are accused of all kinds of misinformation, so they have to take pictures inside the lines. Trump and Musk, however, do not have such restrictions.”

For Musk and Trump, however, the equation is simpler, suggested by grootama. “South Africa is the embodiment of dei [diversity, equity and inclusion]”He said.” Of course, Trump hates us. “